Beatified Legal Definition

Beatification is a recognition of the entry of a dead person into heaven and the ability to intervene on behalf of those who pray on their behalf, awarded by the Catholic Church. Beatification is the third of the four stages of the canonization process. A beatified person receives the title of “Blessed” in English. In fact, canonization and beatification are seen as judgments of the Church that the person who is canonized or beatified reigns in glory and deserves respect and devotion. Interestingly, in the earlier period, canonization was carried out more as a local matter. On the other hand, the beatification attracted the inhabitants and others. The Blessed can then continue on the path of holiness. The final stage, which culminates in canonization and the attribution of the title of “saint,” is essentially the same as beatification, but at least one verified miracle obtained by invocation after beatification must occur before the reason for canonization can be introduced. Blessed – title granted to a person who has been beatified and rewarded with limited liturgical devotion. The act of beatification or the state of beatification; in particular, in the Roman Catholic Church, the act or process of establishing and declaring that a deceased person belongs to the “blessed” or has attained the second degree of holiness, usually a step in the process of canonization.

In official ecclesiastical procedures, there are three steps towards holiness: a candidate becomes “Venerable”, then “Blessed” and finally “Holy”. Venerable is the title conferred on a deceased person who has been officially recognized by the Pope as a person who has lived a heroically virtuous life or sacrificed his life. To be beatified and recognized as blessed, a miracle acquired through the intercession of the candidate is required, in addition to the recognition of heroic virtue or devotion of life. Canonization requires a second miracle after beatification. The Pope can do without these demands. A miracle is not required before the beatification of a martyr, but a miracle is required before canonization. This procedure is followed in all cases of formal beatification in the requests of confessors and martyrs proposed in an ordinary way (perm non cultus). Those proposed by Urban VIII as falling within the definition of casus excepti will be treated differently.

In such cases, it must be proved that an unimaginable public veneration (at least 100 years before the promulgation of the decrees of Urban VIII in 1640) was paid to the Servant of God, whether confessor or martyr. Such a thing is proposed under the title “Confirmation of worship” (de confirmatione cultus); it is dealt with at an ordinary meeting of the Congregation of Rites. When the difficulties of the representative of the faith are satisfied, a papal decree is promulgated confirming the worship. Beatifications of this kind are said to be equivalent or virtual. A term in the Roman Church that is different from canonization. Beatification is a recognition by the Pope that the beatified person is in heaven and can therefore be venerated as blessed; but is not a concession to the saints who are granted by canonization. It is interesting to note that canonization follows beatification. In the Roman Catholic Church, a deceased servant of God who has already been beatified is canonized. It is a court case in which the deceased servant of God is declared a saint. It is important to know that saints are venerated and celebrated at Mass, because they are found in the canons of the Catholic Church. It will not be out of place to succinctly state the ordinary real costs of canonization and beatification.

Some of these expenses are necessary, others purely discretionary, for example: the costs incurred in obtaining the various rulings) other, although necessary, are not specified. These are the expenses for the solemnity in the Vatican Basilica and for the paintings depicting the new beatified and then presented to the Pope, cardinals, officials and consultors of the Congregation of Rites. The limits of this category of expenses depend on the postulator of the cause. If he decides to spend a moderate sum, the whole thing, from the first process to the solemn beatification, will cost him no less than $20,000. The cost of the process, from beatification to canonization, will easily exceed $30,000. To illustrate, we add ourselves to the final report on the cost of public celebrations in the Vatican Basilica for the canonization of Saints Anthony Maria Zaccaria and Peter Fourier by Leo XIII. published by Diomede Panici, titular archbishop of Laodicea, then secretary of the Congregation of Rites. In exceptional cases, one or other element of this distinction may be lacking; Thus, Alexander III allowed the public worship of Bl. William of Malavalle in the diocese of Grosseto not only, but also ordained him, and his actions were confirmed by Innocent III; Leo X acted in the same way with respect to Bl. Hosanna for the city and district of Mantua; Clement IX with reference to bl. Rose of Lima when he chose her as the main patron saint of Lima and Peru; and Clement X, making her the patron saint of all America, the Philippines and the Indies. Clement X also chose Bl.

Stanislaus Kostka as patron of Poland, Lithuania and the Allied provinces. Still with regard to universality, Sixtus IV allowed the worship of Bl. Johannes Boni for the universal Church. In all these cases, there was only one beatification. Although the cult of the Holy Rose of Lima was general and obligatory for America, it was not strictly speaking a canonization due to the absence of complete preceptive universality (Benedict XIV, op. sit., I, xxxix). Miracle – something that happened by the grace of God through the intercession of a Venerable or Blessed, which is scientifically inexplicable. Congregation for the Causes of Saints – a branch of the Roman Curia originally founded in 1588 by Pope Sixtus V as a congregation of rites.

Reorganized and renamed in 1969 by Pope Paul VI and again in 1983 by Pope John Paul II. The tasks of the Congregation include recommendations to the Pope on beatification and canonization, as well as on the authentication and preservation of holy relics. Congregation for the Causes of Saints. Instruction Sanctorum Mater, announced May 17, 2007. Holy – the title conferred on someone officially canonized by the Church to share eternal life with God, and thus offered to public worship and imitation. The numerical value of beatification in Chaldean numerology is: 7 It is one of the main differences between canonization and beatification. It is first necessary to distinguish the causes of martyrs from those of confessors or virgins, because the method used in the two cases is not completely identical. These sample phrases are automatically selected from various online information sources to reflect the current use of the word “Blessed.” The opinions expressed in the examples do not represent the opinion of Merriam-Webster or its editors. Send us your feedback. This Jubilee celebration and veneration of the martyrs was a service of thanksgiving and congratulations, a sign and proof of the joy of those who committed themselves to it (Muratori, de Paradiso, x), and its general diffusion explains why Tertullian, although he affirmed with the Chiliastes that the deceased would reach eternal glory only after the general resurrection of the body, admitted an exception for martyrs (De Resurrectione Carnis, xliii).

(Roman Catholic Church) an act of the Pope declaring that a deceased person lived a holy life and deserves to be publicly venerated; A first step towards canonization This general agreement of theologians on papal infallibility in canonization must not be extended to beatification, notwithstanding the contrary teaching of the canonical commentary, which is called “Glossa” [in cap. un. de reliquiis et venerat. ß. (III, 22) in 6; Innocent., Comm. in quinque Decretalium libros, tit. reliquiis, etc., No 4; Ostiensis in eumd. Titmouse. No.

10; Felini, cap. lii, De testibus, etc., X (II, 20); Caietani, Tract. De indulgentiis adversus Lutherum ad Julium Mediceum; Augustini de Ancona, seu Triumphi, De potestate eccl., Q. xiv, s. 4). Canonists and theologians generally deny the infallible nature of beatification decrees, whether formal or equivalent, since they are always a permission and not an order; Although this leads to canonization, it is not the last step. In addition, the worship authorized by beatification is in most cases limited to a specific province, city or religious organization (Benedict XIV, op.